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This prince, who mounted the throne in 755[101], had some great qualities, and was successful in his warlike enterprizes against Lothaire, king of Kent, and Kenwulph, king of Wessex. He defeated the former in a bloody battle at Otford upon the Darent, and reduced his kingdom to a state of dependance: he gained a victory over the latter at Bensington in Oxfordshire; and conquering that county, together with that of Glocester, annexed both to his dominions. But all these successes were stained by his treacherous murder of Ethelbert, king of the East-Angles, and his violent seizing of that kingdom. This young prince, who is said to have possessed great merit, had paid his addresses to Elfrida, the daughter of Offa, and was invited with all his retinue to Hereford, in order to solemnize the nuptials. Amidst the joy and festivity of these entertainments, he was seized by Offa, and secretly beheaded: and though Elfrid, who abhorred her father's treachery, had time to give warning to the East-Anglian nobility, who escaped into their own country, Offa, having extinguished the royal family, succeeded in his design of subduing that kingdom[102]. The perfidious prince, desirous of re-establishing his character in the world, and perhaps of appeasing the remorses of his own conscience, payed great court to the clergy, and practised all the monkish devotion, |so much esteemed in that ignorant and superstitious age. He gave the tenth of his goods to the church[103]; bestowed rich donations on the cathedral of Hereford; and even made a pilgrimage to Rome, where his great power and riches could not fail of procuring him the papal absolution. The better to ingratiate himself with the sovereign pontiff, he engaged to pay him a yearly donation for the support of an English college at Rome[104], and in order to raise the sum, he imposed a tax of a penny on each house possessed of thirty pence a year. This imposition, being afterwards levied on all England, was commonly denominated Peter's pence[105]; and though conferred at first as a gift, was afterwards claimed as a tribute by the Roman pontiff. Carrying his hypocrisy still farther, Offa, feigning to be directed by a vision from heaven, discovered at Verulam the reliques of St. Alban, the martyr, and endowed a magnificent monastery in that place[106]. Moved by all these acts of piety, Malmesbury, one of the best of the old English historians, declares himself at a loss to determine[107] whether the merits or crimes of this prince preponderated. Offa died, after a reign of thirty-nine years, in 794[108].

The emperor Charlemagne, though naturally generous and humane, had been induced by bigotry to exercise great severities upon the Pagan Saxons in Germany, whom he subdued; and besides often ravaging their country with fire and sword, he had in cool blood decimated all the inhabitants for their revolts, and had obliged them, by the most rigorous edicts, to make a seeming compliance with the christian doctrine. That religion, which had easily made its way among the British-Saxons by insinuation and address, appeared shocking to their German brethren, when imposed on them by the violence of Charlemagne: and the more generous and warlike of these Pagans had fled northward into Jutland, in order to escape the fury of his persecutions. Meeting there with a people of similar manners, they were readily received among them; and they soon stimulated the natives to concur in enterprizes, which both promised revenge on the haughty conqueror, and afforded subsistence to those numerous inhabitants, with which the northern countries were now overburthened[1]. They invaded the provinces of France, which were exposed by the degeneracy and dissentions of Charlemagne's posterity; and being there known under the general name of Normans, which they received from their northern situation, they became the terror of all the maritime and even of the inland countries. They were also tempted to visit England in their frequent excursions; and being able, by sudden inroads, to make great progress over a people, who were not defended by any naval force, who had relaxed their military institutions, and who were sunk into a superstition, which had become odious to the Danes and ancient Saxons, they made no distinction in their hostilities between the French and English kingdoms. Their first appearance in this island was in the year 787[2], when Brithric reigned in Wessex. A small body of them landed in that kingdom, with a view of learning the state of the country; and when the magistrate of the place questioned them concerning their enterprize, and summoned them to appear before the king, and account for their intentions, they killed him, and |flying to their ships, escaped into their own country. The next alarm was given to Northumberland in the year 794[3]; when a body of these pirates pillaged a monastery; but their ships being much damaged by a storm, and their leader slain in a skirmish, they were at last defeated by the inhabitants, and the remainder of them put to the sword. 832. Five years after Egbert had established his monarchy over England, the Danes landed in the Isle of Shepey, and having pillaged it, escaped with impunity[4]. They were not so fortunate in their next year's enterprize, when they disembarked from thirty-five ships, and were encountered by Egbert, at Charmouth in Dorsetshire. The battle was bloody; but though the Danes lost great numbers, they maintained the post, which they had taken, and thence made good their retreat to their ships[5]. Having learned by experience, that they must expect a vigorous resistance from this warlike prince, they entered into an alliance with the Britons of Cornwal; and landing two years after in that country, made an inroad with their confederates into the county of Devon; but were met at Hengesdown by Egbert, and totally defeated[6]. While England remained in this state of anxiety, and defended itself more by temporary expedients than by any regular plan of administration, Egbert, who alone was able to provide effectually against this new evil, unfortunately died; 838. and left the government to his son, Ethelwolf.

In order to compleat the great work of placing the new order of monks in all the convents, Edgar summoned a general council of the prelates and the heads of the religious orders. He here inveighed against the dissolute lives of the secular clergy; the smallness of their tonsure, which, it is probable, maintained no longer any resemblance to the crown of thorns; their negligence in attending the exercise of their function; their mixing with the laity in the pleasures of gaming, hunting, dancing, and singing; and their openly living with concubines, by which it is commonly supposed he meant their wives. He then turned himself to Dunstan the primate; and in the name of king Edred, whom he supposed to look down from heaven with indignation against all those enormities, he thus addressed him. It is you, Dunstan, by whose advice I founded monasteries, built churches, and expended my treasure in the support of religion and religious houses. You were my counsellor and assistant in all my schemes: You were the director of my conscience: To you I was obedient in all things. When did you call for supplies, which I refused you? Was my assistance ever wanting to the poor? Did I deny support and establishments to the clergy and the convents? Did I not hearken to your instructions, who told me, that these charities were, of all others, the most grateful to my Maker, and fixed a perpetual fund for the support of religion? And are all our pious endeavours now frustrated by the dissolute lives of the priests? Not that I throw any blame on you: You have reasoned, besought, inculcated, inveighed: But it now behooves you to use sharper and more vigorous remedies; and conjoining your spiritual authority with the civil power, to purge effectually the temple of God from thieves and intruders[146]. It is easy to imagine, that this harangue had the desired effect: and that, when the king and prelates thus concurred with the popular |prejudices, it was not long before the monks prevailed, and established their new discipline in almost all the convents. 2b1af7f3a8